Finally, after a thousand years, Rika was born as the firstborn daughter of the eighth generation of the Furude family. Īfter her death, Hanyuu remained in an incorporeal form and watched over the denizens of Onigafuchi, later Hinamizawa for years, unable to interact with another human. Hanyuu would become revered as Oyashiro-sama, with the villagers of Onigafuchi unaware that they killed their god. One scroll suggests it was the head priest who sacrificed Hanyuu, but in actuality it was Hanyuu's own daughter Ouka who sacrificed her using the Onigari-no-ryuuou, with Hanyuu's horn becoming cracked as a result. Hanyuu was soon captured by the villagers, sacrificed, and thrown back into the swamp in what would be the very first Watanagashi Festival. In order to make peace between the villagers, Hanyuu offered to take all of their sins upon herself and pretended to be a demon living in the swamp that was sowing unrest in humans' hearts. Wielding the Onigari-no-ryuuou, Ouka encounters Hanyuu in the swamp. This is believed to be the origin of Hinamizawa Syndrome, as people are rarely able to sense and hear Hanyuu in her incorporeal form, but those at the L4 stage and above will sense Hanyuu's presence more often. The humans' and demons' blood mixed, and the villagers soon became unable to tell who was a demon and who wasn't, becoming suspicious and paranoid of one another. The head priest of the Furude Shrine refused to let Hanyuu's people coexist with them for fear that the villagers would become demons if their blood mixed, but he changed his mind after the heir to the shrine fell in love with Hanyuu and produced a child with her. Hanyuu took a human form and tried to mediate with the humans but was unable to hide her horns. Hanyuu's people respected that there were people already inhabiting this land and tried their best to coexist with the villagers however they were rejected, causing a disaster. They wanted to live in the swamp, however there was a village of humans living nearby. According to Rika, Hanyuu and her people came to Onigafuchi, the village that would become Hinamizawa, long ago in search of a new home. Hanyuu's past is unclear due to there being conflicting information in several ancient forbidden documents contained in the Furude Shrine that only the head of the Furude family can access. The priest of the Furude Shrine refused Hanyuu until his son had a child with her. Hanyuu has proven to be manipulative, using her cute looks to persuade Ooishi to go along with the club's plan. Hanyuu will sometimes act in her role as Oyashiro-sama, as seen in Matsuribayashi where she speaks to the Mountain Dogs as part of the club's psychological warfare tactics. In the past, Hanyuu used to be much more dignified and mature sounding, especially when it came time to sacrifice herself. She sometimes throws tantrums due to this. Hanyuu dislikes the way she was worshiped as Oyashiro-sama and how villagers performed countless sacrifices in her name, with Hanyuu unable to speak to anyone and tell them how she felt. Hanyuu frequently tells Rika not to get her hopes up in the many worlds they go to, as things can and have gone wrong at a moment's notice. She often takes the blame for other people's problems and apologizes repeatedly to them. She has a tendency to mutter "au, au", especially when she's happy, sad or nervous. In stark contrast to how people viewed Oyashiro-sama, Hanyuu is a very nervous yet pessimistic girl. In Kamikashimashi-hen, Hanyuu wears a punishment game outfit that looks like a lion. Her casual outfit consists of a pink dress, however this is never shown in the PC sprites. Hanyuu's school attire is a light blue vest and white shirt with a red skirt. When activating her goddess powers, Hanyuu's pupils change into red. Hanyuu's regular outfit is a shrine maiden outfit with a red bow and light red sleeves that expose her shoulders. Physically, Hanyuu looks the same age as Rika. Hanyuu has purple eyes, long light purple hair and has a pair of dark purple horns sprouting from her head, with one of them having a crack in it. A mysterious girl with two big horns on her head.Ĭlad in traditional shrine maiden attire, she seems to know Rika somehow.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |